Steve Harris
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  • Condemned to Repeat It

The 20th Century

9/26/2025

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The 20th century has been defined by profound ideological struggles in international relations; a multi-act drama between communism, fascism, and liberal democratic capitalism, ultimately concluding with the latter’s triumph. Here’s how I look at all this:
  • World War I
    • WWI was a turning point that "drove Europe off the cliff," leading to the exhaustion of European elites and the disintegration of their worldview of progress. It eviscerated the romanticized view of technology, power, and culture, and highlighted the fragility of what had been built.
    • The war undermined European self-confidence and exposed the financial and psychological strain on imperial governments, increasing awareness among colonial populations of their exploitation for imperial purposes.
    • The barbarity of the war shattered European claims to cultural superiority that had justified their "civilizing mission" in Asia and Africa. Propaganda efforts during WWI attempted to portray the "Hun" as evil and the attack on Belgium as a "rape," with Wilsonian rhetoric framing the conflict as a crusade for democracy; Wilson was quite racist and Belgium had been “raping” the Congo for decades.
    • Despite arguments from figures like Ivan Bloch about the economic irrationality of inter-European war due to increasing interdependence, these warnings were dismissed, contributing to the war's outbreak. The war's end saw the demise of four empires—German, Austro-Hungarian, Russian, and Ottoman—and was fought in the older terms of "liberal democracies" versus "stale monarchies".

  • World War II
  • WWII has been "easily cast in stark Manichean terms" of good versus evil. This was largely due to the "manifest crimes" committed by the Axis powers and the effective propaganda campaigns by the Allies. This dichotomy included racist stereotypes against the Japanese.
  • Echoing the collapse of 1914, the onset of WWII demonstrated that "progress" is not linear, as few in 1925 or 1935 predicted the scale of the conflict to come.
  • From a strategic standpoint, WWII was largely won by air and naval forces, logistics, and supply chain interruptions, rather than solely by ground battles. The destruction of German factories and Japanese supply lines proved more decisive than famous ground engagements. The Soviet Union, through the Battle of Stalingrad in 1943, played an indispensable role in terms of sacrifice, firepower, and strategic impact on the Eastern Front, which marked a major turning point in the European war.
  • Post-WWII planning in the US began early, recognizing the failures of the post-WWI Versailles process and leading to the development of international organizations like the UN. These plans often served domestic propaganda purposes and, while seeking a new status quo, reality often diverged from the initial paper plans.

  • The Cold War
    • The Cold War is deeply "drenched in ideology and existential animosity," primarily between the US and the Soviet Union, amplified by the looming threat of nuclear annihilation.
    • The "realpolitik" approach of figures like Henry Kissinger was shaped by a strong anti-communist stance.
    • While characterized by less direct military engagement between the superpowers, the Cold War maintained a high level of military and economic competition. The collapse of the Soviet Union and its empire, attributed to its "internal contradictions" and the inability of a bureaucratic economy to match capitalist dynamism, marked the end of this ideological struggle and led to Francis Fukuyama's proclamation of the "end of history".

  • International Relations and the Nature of War
    • The conceptualization of the individual and ideas of international cooperation, emerging from the 19th century, have played a global role, influencing concepts like human rights. "Soft power," derived from mass media and public opinion, gains motivational force, compelling countries to at least pay "lip service" to ideals like democracy and morality. However, this "moral capital" can easily be spent or lost, as seen with Israel and South Africa.
    • The Realist school of international relations posits that power (military and economic) is paramount, with morality and ideologies being secondary or inconsequential in state behavior. Despite claims of moral high ground, external perspectives often reveal the conflicts, compromises, and shortcomings inherent in the exercise of power.
    • Formal empires, characterized by direct territorial control, are expensive and problematic in the modern, globalized world, leading to their decline in the mid-20th century. Informal empires, which exercise economic and cultural influence without direct territorial rule, have largely replaced them. The US has a long history of informal economic and cultural imperialism.
    • The concept of the nation-state, rooted in ethnic/cultural coherence and territoriality, gained prominence in the 19th century as a "waystation" against globalization, but its "fetishization" has led to instability and oppression of minorities in the 20th and 21st centuries.
    • The nature and practice of warfare has evolved over millennia and continues in new directions. Economic sanctions and cyber attacks are new forms of coercion that blur the line of what constitutes "war". Still, war, particularly in its industrialized and bureaucratic forms, often makes no rational economic sense and can be triggered by a form of "national insanity". Western powers often decry atrocities committed by others but fail to intervene due to their own historical inaction or guilt, or limitations on their ability to effect change.

Historical assessments of wars are dynamic and depend on when they are made, with judgments changing over time and influenced by contemporary concerns. Historians strive to interpret events without present-day values, but acknowledging the limits of "truth" and causation in historical analysis is crucial. Historical analogies, while common, are often of limited value for predicting future events due to unique contexts and contingencies.

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The Climate Crisis

9/26/2025

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Climate change is the greatest existential concern facing the world today, potentially more dire than threats to democracy or the rise of Artificial Intelligence. It is an unprecedented emergency whose medium-term impacts (20-50 years) are likely to dwarf all other disasters faced by humanity over the past 5,000 years combined, including wars and pandemics. I am pessimistic about humanity's ability to cope with this challenge, highlighting deep-seated societal and political impediments.

The Nature and Urgency of the Climate Crisis
  • Climate change is an "existential crisis". Its physical manifestations include storms, heat waves, droughts, and mass migrations, which are projected to lead to millions of deaths and widespread global distress. The impact on vulnerable populations, such as small island nations at risk of permanent immersion due to rising sea levels, is particularly severe, questioning their very existence as territorial states.
  • Our current course (even before the latest round of back-tracking presents an "irreversible risk." Waiting another decade to act will only result in longer and deeper damage, leading to millions more deaths.
  • Despite increasing awareness, the public consciousness of the problem's scale remains weak. The severity is often dismissed or denied due to psychological barriers, political motivations, and short-term thinking.

Challenges to Addressing Climate Change
  • Human Nature and Inertia:
    • Many intelligent people reject the idea of man-made climate change due to cognitive dissonance with its implications or a psychological need for a simpler, more manageable reality. This denial is akin to vaccine rejection or "stop-the-steal" sentiments.
    • There is considerable inertia in human social change. People are generally lazy when it comes to disrupting deeply ingrained habits of overconsumption and entitlement, and only take action when threats become dire and immediate, and "body-counts start mounting".
    • Societies, especially wealthy ones, are often geared towards immediate economic gains and material accumulation, making it difficult to prioritize long-term, abstract threats like climate change.

  • Political Dysfunction and Ungovernability:
    • At a national level, most major democracies suffer from a "general crisis of ungovernability," characterized by political gridlock, lack of leadership, and an inability to implement radical, outside-the-box thinking. Governments are seen as unable to mobilize action at the necessary scale and pace. The US political system, with its split government and congressional sclerosis, is particularly highlighted as an impediment.
    • At a global level, international political systems are likewise unable to foster effective solutions. The current UN structure, for example, is critiqued for its dysfunction and lack of cohesion among leading members. American leadership in global climate efforts is indispensable, but will be absent at least for the next several years. The idea of spontaneous global coordination is a "pipe-dream".
    • The nation-state model, while the "fundamental mode of global political organization," often prioritizes national "honor" and sovereignty over collective global action. Nationalist opposition can override efforts to address global issues like climate.

  • Economic Systems and Fixation on Growth:
    • Modern capitalism is a significant driver of the climate predicament due to its foundational premises of private property and markets and an epistemology centered on economics where "morals are secondary to money". 
    • The economic system has historically ignored the "real costs" of environmental degradation, such as clean air and water, treating them as "externalities". This flaw persists, with politicians who champion markets often opposing market-based solutions for carbon.
    • Part of the problem is due to our "fixation on growth” (often a substitute for compassion and justice).

  • The "Moral Hazard" Argument:
    • This argument, applied to climate change, suggests that implementing solutions like geoengineering, renewable energy or carbon capture reduces the incentive for people to make fundamental behavioral changes.
    • I reject this approach, since it's based on an unrealistic "hope in human enlightenment" that lacks historical precedent. Instead, incremental progress and technological solutions should be embraced as they provide crucial transition time, and cutting them off preemptively would be the "real moral hazard".

  • Interconnections with Other Global and Societal Issues
    • New migratory diasporas caused by climate change put pressure on existing social and political structures, potentially leading to new disputes and challenging traditional notions of territoriality.
    • The stark evidence of economic and social inequality, both within and between countries, undermines the place of moral arguments and highlights that the benefits of modern capitalism have disproportionately flowed to some, while others bear the costs. Rich countries are reluctant to provide "meaningful cash" for climate solutions, while poorer countries are disproportionately affected.
    • Public understanding of science is undercut by "delusional leadership" and media sensationalism, contributing to climate denial. The "scientific method" is based on tentative findings and constant revision, which is difficult for the public to grasp, and often leads to a preference for simpler, comforting narratives or conspiracy theories over complex scientific truths.
    • There are parallels between the current climate crisis and past historical events, such as Europe's appeasement of Hitler in the 1930s or the national response to COVID-19, Societies rarely get ahead of strategic challenges until they become dire and immediate. 

  • Potential Solutions and Outlook
    • Radical Solutions: Incremental changes are insufficient given the crisis, we need "radical remedies" and "fundamental changes" to economic and cultural patterns. Alternately, we might strategically pause current climate efforts to conserve energy and funding for when the world is "readier to actually do something," focusing immediate policy efforts on entities already willing to act and designing implementable policy structures. This involves a "triage" of global issues, prioritizing existential threats over "merely godawful" ones.
    • Despite these dire projections, despair is not a necessary outcome. Humanity has historically shown resilience and an ability to reconstruct after disasters. Individuals need to "fortify [ourselves] and figure out what is really essential" to cope with the overwhelming nature of the modern world.


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Democracy and Governance

9/19/2025

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Democracy and governance are central to contemporary global and societal issues, yet simultaneously facing profound, interconnected challenges. The system is under immense strain, characterized by dysfunction, inertia, and a fundamental mismatch between its current structures and the scale of modern problems.

The "state" as the crystallization of its society's power structure. Its purpose, in modern democratic theory, is to enable citizens to pursue "life, liberty, and the pursuit of happiness". This involves acknowledging and valuing a shared communal life, or "res publica" (Latin for "the public thing"), which is distinct from individual private interests and represents the common good. The separation of public and private interests is seen as essential for a republic governed by the rule of law.

Democracy is an aspirational ideal, where political power resides with "the people" and relies on an informed and engaged electorate. However, historical practice has always fallen short of its theory, initially excluding vast segments of the population (women, slaves, property-less men). Progress towards full democracy has been incremental, chipping away at formal and practical impediments over centuries.

There are numerous threats and impediments to effective democracy and governance:
  • Political Dysfunction and Ungovernability: 
    • Most major democracies, particularly the US, are afflicted by a "general crisis of ungovernability," characterized by political gridlock, lack of leadership, and an inability to implement necessary, often radical, changes. Congress is noted for its "sclerosis" and inability to act on minute legislative matters, let alone major issues.
    • Governmental institutions are often "stuck," with outdated statutes and regulations persisting without review or updating, and bureaucracies becoming inefficient and resistant to adaptation.
  • There is a "fundamental lack of leadership, vision, and radical/outside-the-box thinking" at all levels, from global to personal. Political leaders often focus on short-term gains and are unwilling to address complex realities.
  • Erosion of Public Trust and Engagement: 
    • Many young people, and the populace broadly, express deep disconnection and disenchantment with how government works, viewing it as ineffective, susceptible to corruption, and captive of elites.
    • The commitment to truth in modern Western culture is facing "distinctive challenges". "Delusional leadership," media sensationalism, and the instantaneous spread of information via social media accelerate the pace of distribution while reducing critical reaction time, leading to "epistemological silos" and a preference for comforting narratives over complex truths.
    • Public discourse is often driven by "feelings" rather than facts or rational solutions, exacerbated by media sensationalism.
  • Economic and Social Inequalities: 
    • Modern capitalism, with its focus on private property, markets, and profit, has "leveraged the perennial human foible of greed" and often operates amorally, neglecting the "real costs" of environmental degradation and exacerbating wealth disparities.
    • The "maintenance (expansion?) of privilege and wealth seems to drive much domestic and international policy-making," often at the expense of children, the poor, and future generations.
  • Structural Flaws in Democratic Systems: 
    • The US system is particularly problematic, with concerns about the Electoral College, the anti-democratic configuration of the Senate (equal representation for vastly different populations), and the difficulty of constitutional reform.
    • Courts sometimes intervene in political issues, or conversely, enabling political branches to avoid difficult decisions, leading to frustration and disengagement.
    • The adversarial nature of politics, where opponents are treated as enemies, contributes to social peril and makes compromise difficult.
  • The Weight of the Past: Societies can be "overly focused on the past," using historical claims (even centuries-old) to justify current geopolitical actions or to avoid dealing with present realities. The "lessons of history" are often misapplied or simplistic, giving a false sense of predictability.

Interconnections with Global and Societal Issues

Democracy and governance are not isolated problems but are deeply interwoven with other major global challenges:
  • Climate Change: Explicitly named as the "greatest existential concern" and an "unprecedented emergency" whose medium-term impacts will "dwarf all other disasters". The inability of political systems, particularly in the US and other major democracies, to make "fundamental long-term changes in our economy and culture" to address climate change is a product of the challenges noted above and a cause of increasing disenchantment with government, especially among the young.
  • Nationalism and Globalism: The nation-state model, while the "fundamental mode of global political organization," often prioritizes national sovereignty and "honor" over collective global action, hindering solutions for trans-national issues like climate change or trade. The rise of nationalism and "populist" leaders are a regression from broader cosmopolitan ideals.
  • Technological Advancement: While offering benefits, technologies like AI and social media exacerbate societal problems by accelerating information overload, facilitating misinformation, and potentially leading to "psychological coherence" disruptions.
  • Migration and Displacement: New diasporas, partly caused by climate change, challenge traditional territoriality and put pressure on existing social and political structures.
  • Children and Future Generations: The current situation is particularly acute for children, highlighting a societal failure to prioritize their well-being despite amassed wealth.
  • Truth and Science: Public understanding of science is undercut by "delusional leadership" and media sensationalism, contributing to climate denial and hindering rational discourse. The inherent tentativeness of scientific truth conflicts with a public desire for simple answers.

Outlook and Potential Pathways

Thus, there’s plenty of reasons to be pessimistic about the immediate future, with historical parallels suggesting societies rarely get ahead of strategic challenges until they become "dire and immediate". However, despair is not the only option.
  • Incremental solutions are insufficient, we need "radical remedies" and "fundamental changes" to economic and cultural patterns.
  • We need to rethink the state model and explore alternatives beyond the nation-state, such as localized governance units or updated "trusteeship" models for "failed states".
  • Proposals like the "Mission for America" advocate for a comprehensive, integrated approach to the climate crisis by restructuring the US economy.
  • Given limited resources, we need a "triage" approach, prioritizing existential threats like climate change, AI, and nuclear/biological disasters over "merely godawful" problems like specific civil wars or tax code unfairness.
  • At a personal level, the overwhelming nature of the modern world necessitates "fortifying oneself," managing media consumption, engaging meaningfully with others, and tamping down excessive "appetites".
  • History, despite its dark periods, also shows humanity's capacity for reconstruction and that things can eventually "settle down" after periods of turmoil. We may hold a long-term hope that "the arc of the universe" bends towards justice, even if it runs into the wall of eco/capitalistic/technological catastrophe first.


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The State of States

9/19/2025

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How we organize ourselves as political communities remains an essential concern, whether from a historical perspective or in terms of current affairs. Border disputes and failed states are critical and interconnected aspects of contemporary international relations, deeply rooted in historical developments and influenced by evolving concepts of sovereignty, nationalism, and global power dynamics. 

Border Disputes in International Relations
  • Historical Roots and the Rise of Territoriality: The concept of a precisely defined national border is a relatively recent development in international relations. Prior to the 17th and 19th centuries, especially in Europe, boundaries were often "kind of squishy," and allegiances were more fragmented. The emergence of the modern nation-state was driven by factors such as the decline of feudalism, the rise of nationalism (based on ethno-linguistic groups), and advancements in surveying and mapmaking. These factors were exported by Europeans as part of their imperial gaze and in the way that they defined the international system for the (relatively small) group of countries which remained outside of imperial orbits. This led to an increased emphasis on territoriality, the idea of exclusive jurisdiction over a defined landmass. While this "fetishization" of the nation-state provided a "waystation" against globalization pressures, it has also frequently resulted in instability, rigidity, and the oppression of minorities in the 20th and 21st centuries.
  • The Enduring Legacy of Colonialism: A significant source of modern border disputes is the legacy of European imperialism. During the 18th and 19th centuries, imperial powers often drew arbitrary "straight lines on a map in some Chancery in St. Petersburg, London or Berlin" with "little thought given to any sense of social or economic or geographic sensibility; much less to any cultural traditions of the peoples who had lived in those lands for centuries." Following decolonization, particularly in Latin America (early 19th century) and Africa (mid-20th century), newly independent countries largely accepted these inherited imperial lines. This was a "conscious decision... to avoid the complexity and conflicts inherent in revisiting those old lines," which, while contributing to stability by "forgetting the past," also laid the groundwork for ongoing problems. Many current African political crises, for example, stem from disputes between traditional groups forced to coexist within (and often split by) these externally imposed boundaries.
  • Nationalism and Identity as Core Drivers: Nationalism is a powerful force, often transforming into a "reactionary ideology" in the 20th and 21st centuries, fueling border disputes. Claims to territory are frequently rooted in "a national mythology" (e.g., China's historical self-perception as the "Middle Kingdom"). Political leaders often exploit foreign "enemies" or territorial claims to generate "rousing nationalistic politics," deflecting from domestic insecurity. The "othering" of groups perceived as different from a core national identity, often based on constructed notions of "race" or "nation," provides a mechanism for explaining disruption and uncertainty, which can "turn ugly on a global scale". Assertions of national "honor" can escalate to military conflict, as seen in the Falklands War. Even historical claims, sometimes "thousands of years old," are often "more a reflection of the modern (human?) tendency to seek validation from the past (instead of dealing with the current 'facts on the ground')". The sources suggest that accepting the status quo of existing boundaries and "consigning the past to the past is likely the better course" for geopolitical stability, as efforts to rectify historical wrongs often prove counterproductive.

Examples and Dynamics of Modern Border Disputes:
  • China's territorial claims against small Bhutan in the Himalayas and in the South China Sea (against Vietnam, Indonesia, Malaysia, Philippines) are mostly bluster used for domestic nationalistic politics or leverage.
  • Venezuela's drum-beating over Guyanese territory is similarly a distraction from internal issues.
  • The Falklands War in the 1980s and low-level conflicts between China and India since the 1960s illustrate how such disputes can "spiral out of control” into actual military conflict.
  • Kashmir (India and Pakistan) and Jerusalem (Israel, Jordan, Palestine) are "live and dangerous disputes". The Israeli-Palestinian conflict, in particular, relies heavily on competing historical claims and narratives, despite the "historical dubiousness" of some aspects. The idea of a coherent "Palestinian" nationhood prior to 1948 is doubtful, it's a "derivative and negative case" exacerbated by the geographic split between Gaza and the West Bank. A "three-state solution" (Gaza, West Bank, and Israel) is a potential path forward, moving beyond historical arguments.
  • Russia's invasion of Ukraine is framed within Vladimir Putin's "highly-selective and often-distorted view of history," claiming that "Russians and Ukrainians... all actually one people". This aggression is complicated by the Taiwan analogy, as Chinese endorsement of Russia's actions would set a precedent for US involvement in supporting Taiwan, which China seeks to avoid.
  • Northern Ireland's border illustrates how Brexit's "insistence on formal sovereignty" has resurrected complex issues, forcing a choice between an economic border with the Republic of Ireland (and the EU) or maintaining the UK's territorial integrity at the cost of social stability in the North. The Good Friday Agreement had made Northern Ireland effectively a "British-Irish condominium," where a clean demarcation was never truly possible.
  • Greenland's potential independence raises questions about micro-states with very small populations (<60,000) and their ability to function internationally, often relying on subsidies from former colonial powers like Denmark or payments from military bases. The current US administration's recent rumblings about annexation or buying Greenland highlights continued (though informal) imperialistic tendencies.
  • The US's historical "longing northward" to "grab Canada" through formal annexation has largely been replaced by "informal economic and cultural imperialism," although recent US rhetoric has taken a "more hostile than familial tone."

International Law and Evolving Territoriality: The modern international system, established since the 17th-century Peace of Westphalia, is "premised on territorial control," meaning a country cannot exist without exclusive control over some land. States are "increasingly jealous of their status" and wary of relaxing standards. However, the "very idea of territoriality as the premise of a governance regime/state is coming under increased pressure." Phenomena like diasporas (due to wars or climate change) and global integration through telecommunications/internet capabilities mean that the link between land and jurisdiction "means much less than a century ago". The plight of micro-states, particularly small island nations threatened by climate change, highlights the impracticality of the traditional model, raising questions about whether a country can exist without territory or how "permanent" a government-in-exile can be.

Failed States in International Relations

Definition and Characteristics of Failed States: A "failed state" is characterized by severe existential problems such as lawlessness, social collapse, and humanitarian crises, often involving civil war. Fundamentally, a state is defined as "the crystallization of the power structure of a society, institutionalized to preserve order (domestic and internationally) and to keep itself in operation." It typically aspires to a "monopoly of legitimate violence". A state is considered "failed" if it "can’t do at least its core job," evidenced by extended civil war or being invaded/taken over. States that were created and stabilized before World War II tend to be more coherent because the state is "embedded in a more-or-less established and coherent political society" with sufficient "social 'glue'." Many states fail because there is "no coherent community which the state can represent."

Causes of State Failure: A primary reason for state failure, particularly in post-colonial contexts, is that states were often formed with artificially drawn boundaries and had "relatively little time to accomplish social integration" compared to European nations that took centuries to coalesce. Western "nation building" efforts are often criticized for their culturally-blindered view, expecting other societies to adopt Western models within short timeframes, which is unrealistic given that true integration takes centuries, not decades. Furthermore, a lack of deep national community and democratic practice can lead to pervasive corruption and political instability.

Examples of Failed or Struggling States: The sources list several contemporary examples of failed or struggling states:
  • Afghanistan, Bangladesh, and Syria have experienced revolutions, reaching some form of climax, though their long-term stability is uncertain.
  • Venezuela, Sudan, and Myanmar have ongoing revolutionary struggles.
  • A broader list includes Haiti, Sudan, Palestine, Niger, Burkina Faso, Chad, northwestern Myanmar, Kurdistan, Iraq, and many minute island countries in the Caribbean, Indian Ocean, and Pacific.
  • Cuba has struggled economically since the collapse of the Soviet Union, largely due to a long-standing US economic embargo and isolation, despite its socialist economy.

Proposed Remedies and Broader Context: Addressing failed states requires moving "beyond the critiques to actually thrashing around new concepts and frameworks". This includes reconsidering the traditional notions of sovereignty and independence and perhaps reviving an updated version of the "trusteeship" model, inspired by the UN's 1947 program and the League of Nations' "mandate" system. Under this model, affected territories would temporarily "surrender their 'sovereignty' for a period to gain some stability" and undergo a process leading to restored independence and improved living conditions. This approach would challenge "accepted myths of the modern global political system" like continuous political progress and self-determination. Key to its success would be ensuring a direct voice for the affected peoples through supervised elections and strong UN sanction for external and internal support. For micro-states, "laying low, sticking with the (generally friendly and good-natured) Danes" (as in the case of Greenland) might be preferable to seeking full independence, given their functional and financial dependencies.

In the larger context of international relations, both border disputes and failed states underscore the challenges to the traditional state system. While formal empires have largely declined due to their expense and complexity, they have been replaced by informal empires exerting economic and cultural influence, such as the US's historical informal imperialism towards Canada. The modern international system, based on territorial control, faces pressure from new phenomena like diasporas and global telecommunications, which diminish the significance of rigid land-based jurisdictions. Despite these pressures and the acknowledged problems, the nation-state remains the "fundamental mode of global political organization", and efforts towards a truly global democracy with population-weighted voting remain a "distant idealistic dream".

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Imperialism and Nationalism

9/19/2025

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Imperialism and nationalism are deeply intertwined historical forces that continue to shape contemporary global and societal issues. They both drive profound change and are sources of ongoing conflict, dysfunction, and challenges to modern governance.
I define imperialism as the extension of power by one group of people over another. This can take formal modes, where the imperial flag flies over a territory (e.g., British in India, French in Algeria), or informal ones, where a country is nominally independent but under the influence or domination of an imperial power (e.g., Soviet Empire in Central Europe, US in Central America).
Historically, empires have been driven by various factors:
  • Economic Aggrandizement and Exploitation: European empires, especially from the 17th to 19th centuries, profited by extracting raw materials from dominated areas and selling manufactured goods back. This involved coercive labor regimes (e.g., slave labor for sugar in the Caribbean, tobacco in the US South, rubber in the Congo and Indonesia) and the monetization of extractable commodities like coal, silver, gold, and oil. Modern capitalism leveraged human greed for personal economic accumulation far beyond individual needs, influencing international economics and politics, and underpinning Western domination.
  • Power and Self-Perpetuation: The doctrine of "raison d'etat" (reason of state) allowed those in power to act without regard to traditional morality, focusing on the self-perpetuation of the state.
  • Resource Acquisition and Trade Routes: The Ottoman conquest of Constantinople in 1453 forced Europeans to seek new routes to Asian riches, launching overseas empires and trade. The British insisted on opium imports to China, leading to wars in the 19th century under the guise of "free trade".
  • Geopolitical Strategy: Empires were seen as a way to project influence and compete with other great powers, as exemplified by Mackinder's "heartland theory" concerning Eastern Europe and Western Asia.

However, formal empires are largely dysfunctional in the modern world. They are expensive to operate and defend, raising problems and distractions. The post-WWII decolonization saw European empires shed their formal holdings, partly due to moral and economic exhaustion and the hollowness of "Western civilization's" claims to moral superiority after the brutalities of the World Wars and the Holocaust. The "war for freedom" propaganda of the Allies rang hollow for millions denied self-determination. Despite this, the concept of "informal empire" persists, often through economic (e.g., corporate control of jobs, investment, culture) and cultural means (e.g., linguistic dominance of English) rather than direct military control.

The legacy of imperialism continues to affect global issues:
  • Arbitrary Borders: Many current countries, especially in Africa and Latin America, inherited artificial borders drawn by imperial powers with little regard for social, economic, or cultural sensibilities, leading to ongoing disputes and internal conflicts.
  • "Failed States": Countries with limited history of coherent political community, often a result of colonial imposition, struggle with governance and frequently experience civil wars and social collapse, leading to the concept of "failed states". A new "trusteeship" model may be best for such states.
  • Historical Claims: The tendency to justify current geopolitical actions (e.g., China's claims in the South China Sea, Russia's in Ukraine, Israel/Palestine) by invoking centuries-old historical claims is a distraction from present realities.

I define nationalism as the desire of a culturally coherent people (usually an ethno-linguistic group) to organize themselves politically as a formal state encompassing that group and excluding others. It is intimately linked with the rise of democracy and the idea that political power resides with "the people" rather than monarchs or aristocracies.
Key aspects of nationalism include:
  • Nationalism arose in the 19th century as traditional local identities proved inadequate for the challenges of modernity (industrialization, capitalism, communication), prompting political structures to adapt to new economies of scale. It was initially seen as a progressive force for coherence and integration.
  • Despite some ideologies of that period,  national identity is a human cultural construct, not a biological reality. Genetic and paleogenomic evidence increasingly shows the "thin" and relatively recent differences between so-called national identities, challenging populist oversimplifications.
  • Nationalism reached its peak after WWI with the creation of new "national" states from the remnants of disintegrated empires (Russian, German, Austro-Hungarian, Ottoman). However, the empires of the victors eventually followed suit in the mid-20th century.
  • In the face of increasing globalization, nationalism has morphed into a reactionary ideology, often characterized by protectionism, xenophobia, and anti-immigrant sentiment. It fuels a "blame game" politics, particularly aimed at immigrants, without offering coherent policy solutions.
  • Nationalism, in its more extreme forms, provides a vehicle for "othering," defining a group by its difference from a core group, making the "others" suspect. This manifests as racism, misogyny, and broader tribalism, with historical precedents in witch hunts and modern genocides.
  • Nationalism often ties societies to a romanticized, myth-based past, hindering adaptation to present realities. The English, for example, are described as "overly focused on the past," contributing to the "Little England" mentality of Brexit and difficulties in integrating diverse cultures. Leaders like Putin exploit historical myths to justify geopolitical actions.

Imperialism and nationalism are deeply woven into the fabric of modern global and societal issues:
  • The focus on national sovereignty and "honor" often hinders necessary collective action on global problems like climate change, trade, and migration. Political gridlock and the inability of governments to address complex issues are exacerbated by nationalist sentiment and short-term "presentist" thinking.
  • While globalization has driven interconnectedness, nationalism serves as a powerful counter-force, leading to movements like Brexit and "Trumpery" that resist integration and seek a return to autarky, often based on mythical versions of national "greatness".
  • The historical exploitation inherent in imperialism contributed to current global wealth disparities. Modern capitalism, decoupled from moral constraints, continues to prioritize profit and privilege, exacerbating inequality both within and between nations.
  • Nationalism often relies on a "deconstruction of our shared social picture of reality," where political polarization leads to "epistemological silos" and a preference for "fake news" or comforting myths over complex truths. This undermines the informed electorate essential for democracy.
  • The traditional nation-state, a product of 19th-century nationalism, is facing pressure from global issues like climate change and new diasporas, which challenge fixed territoriality. The concept of smaller, localized governance units is explored as a potential alternative to the struggling nation-state model.
  • The modern state, like capitalism, developed "amorally," detaching governance from traditional moral structures. This creates a vacuum where self-interest and the "maintenance of privilege and wealth" often drive policy, with little regard for social justice, children's well-being, or future generations.
  • While technology accelerates daily life, the "slow, almost glacial, pace of social change" (especially in attitudes like nationalism) means that aspirations for a more cosmopolitan, global culture are often out of sync with reality.

In conclusion, imperialism and nationalism, while historically significant in shaping the modern world, now contribute to a "general crisis of ungovernability" and profound societal challenges. There is a fundamental tension between global interconnectedness and deeply entrenched nationalistic identities, often rooted in historical myths and resistant to the collective action needed to address existential threats like climate change. The path forward, if any, requires a radical rethinking of governance and a move beyond short-term, self-serving political attitudes

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The Modern World

9/12/2025

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The modern era, generally spanning from around 1500 or 1700 to the present day, is marked by several interconnected developments. It represents a radical departure from previous centuries, characterized by a qualitative, not just quantitative, shift in how societies operate. Its key characteristics include:
  • Capitalism: Emerging as an "epistemology" or a way of thinking, it prioritizes calculation, money, and efficiency, and has become the dominant economic and cultural system globally, shaping relationships and driving geopolitics.
  • The Coherent, Bureaucratic State: Developing from the 16th to 19th centuries, the State became distinct from the ruler, operating on the amoral doctrine of "raison d'etat" and gaining self-perpetuating rationales. This model often struggles with balancing local sovereignty and global effects.
  • Scientific Revolution and Rationality: This period saw the rise of modern science, which promised knowability, stability, and control over nature, leading to increased confidence and a more secular outlook. However, it also led to the "disenchantment" of the world and a struggle for moral anchors outside of traditional religious frameworks.
  • Democracy and Individualism: Ideas of "the people" being in charge, rather than monarchy, gained traction, leading to revolutions and the gradual, though often contested, distribution of political and economic power to the masses. Modernity also highlights the "power of the self and of individuals to act".
  • Accelerating Change and Globalization: The modern era is defined by rapid technological advancements, increasing interconnectedness of people, things, and ideas across the globe, leading to a sense of "disruption" and constant "noise".

Landmarks of Modernity
  • Roots: Gutenberg's printing press (1453), the end of the Hundred Years' War (1453), the fall of Constantinople (1453), and the Renaissance marked the "Early Modern Europe," setting the stage for science, Protestantism, democracy, and global exploration. The 17th and 18th centuries saw the emergence of capitalism and the modern state, shifting human activity outside traditional moral structures.
  • The American (1776) and French (1789) Revolutions fundamentally shifted the nature of ideology from religious to political, emphasizing "the people" and democracy, though their immediate democratic impact was limited. The Industrial Revolution further transformed work and living patterns.
  • 19th Century nationalism arose as a "way-station" to globalization, consolidating local identities into larger ethno-national groupings, often driven by elites. While initially a force for integration, it led to instability and oppression in the 20th century.
  • The 20th century was dominated by the struggle between communism, fascism, and liberal democratic capitalism, culminating in the "triumph" of the latter. WWI profoundly impacted the European worldview, leading to the disintegration of empires and a loss of faith in progress, while WWII was characterized by stark moral dichotomies.
  • The present is marked by accelerating technological change (e.g., AI), economic and social inequality, climate crisis, and political polarization, leading to psychological distress and a "deconstruction of our shared social picture of reality". The world is grappling with the ongoing tension between localism/nationalism and the need for global solutions.


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Critiques of Modernity

9/12/2025

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The modern era, broadly defined as the last 250 years or even from 1500, is characterized by widespread and accelerating change due to developments like the Industrial Revolution, French Revolution, and advancements in technology and science. However, while we like to think of our culture as “advanced” and “progressive,” we need to examine our situation critically:
  • The emergence of capitalism and the coherent, bureaucratic State in Early Modern Europe (17th-18th Century) developed distinct, amoral rationales for their existence, operating outside of traditional moral structures. Capitalism, focused on economic "interests," broke away from destructive sectarian conflicts but led to profit being prioritized over morality. Similarly, the doctrine of "raison d'etat" allowed the State to act without regard for Christian compassion, focusing on its own self-perpetuation. This has left modern societies struggling to find a moral anchor, especially after the decline of traditional religious authority. The pursuit of wealth and privilege often drives domestic and international policymaking, with moral arguments holding a "tenuous place".
  • The sheer pace and quantity of change in the modern world, particularly with technological advancements like the internet and AI, can be overwhelming, leading to psychological distress, disorientation, and nihilism. This "noise of the world" from endless news, social media, and consumer marketing crowds out peace of mind and makes it difficult to process information. The constant "disruption" is now standard, and the information/robot/AI revolution is still in its infancy.
  • Modernity has seen social fabrics erode, exacerbated by political polarization and a lack of confidence in joint social/political action. There is a "deconstruction of our shared social picture of reality," leading to "epistemological silos" where different groups perceive reality differently. This contributes to ungovernability and a rejection of the state, as society struggles to cope with a world more complex than humanity is psychologically equipped to handle. Governments often fail to meet expectations, bogged down by complexity, over-institutionalization, and conflicting interests.
  • The "cultural religion of 'progress,' development, and modernity" has significant environmental and global costs, visible in floods, wildfires, and the looming climate crisis. Modern capitalism's exploitation of the globe and its focus on short-term economic claims by older generations contribute to climate issues and child suffering. Stark economic and social inequality is visible both within societies and internationally, driven by the maintenance and expansion of privilege and wealth.
  • Despite apparent rapid change, the modern era is also marked by sclerosis and resistance to change in its institutions. Decades of pressure are often needed for significant social shifts, and many formal structures and regulations remain outdated, creating "icebergs of tradition that chill the prospects of moving our society forward".
  • While democracy is a hallmark of modernity, its promise has often been aspirational rather than fully realized, with historical progress being incremental and elites often retaining control. This risks mobocracy and the undermining of truth in modern democratic societies. Nationalism, while initially a force for broader identity in the 19th century, has become a source of instability, oppression, and horrific acts in the 20th and 21st centuries, often serving as a "reactionary ideology" against globalization.
  • Western powers, particularly the US, claim a "moral high ground" and a mantle of democracy while engaging in actions inconsistent with these ideals, such as imperialism, exploitation, and selective moralizing. This self-righteousness often blinds them to their own historical culpability and current shortcomings.

Historical Perspectives on Critiques of Modernity
Historical perspectives offer a crucial lens through which to understand and respond to these critiques:
  • History helps us to understand that "progress" is not linear and that current problems are often rooted in deep historical processes. It encourages a critical examination of the "self-congratulatory culture" that constructed narratives of human progress and the benefits of science and rationality. Historians can "depower history" by challenging narratives that focus solely on the powerful and by including the stories of those historically excluded, thus offering a more complete picture of modernity's impact.
  • Understanding the "mentalité" of people from other eras is crucial for comprehending past decisions and avoiding present-day projections onto the past. This applies even to the values of "liberty" or "happiness," whose meanings have changed over time. 
  • Historians recognize that assessing recent events is difficult because their long-term significance is not yet clear, and perspectives change over time. What might seem like a major crisis today (e.g., the "Covid Era") may fade into insignificance in future historical accounts.
  • While history offers "a humongous pile of examples of human behavior", it does not provide simple "lessons" or predictive power for the future. Direct analogies to past events can be misleading because circumstances are always unique due to a "complex stew of choice, chance and human agency". The rapid pace of modern change and new legal/social structures (e.g., social media, climate degradation) may even render historical analogies irrelevant for present problems.
  • Societies can be "overly focused on the past," hindering their ability to adapt and move forward. Sometimes, "consigning the past to the past" and making a conscious decision to "forget" certain historical grievances or details can be beneficial for stability and progress.
  • Modernity, with its scientific advancements, promised knowability but also led to a "deconstruction of our shared social picture of reality". Historians understand that "truth" itself is a complex concept, and historical narratives are always "selective, skewed, and incomplete". This understanding is critical when evaluating the validity of various critiques of modernity, as perceptions are flavored by individual and cultural perspectives.


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The Nature of History

9/12/2025

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The Nature of History

History, in its broadest sense (lower-case "history"), is the sum of everything that has happened to people so far in the world. As a discipline (upper-case "History"), it is "the stories we choose to tell about history" (112020). At its core, I define History as the study of "change over time" and, fundamentally, the study of "power," meaning any means of making change (072624).
Its purpose is to provide a vast repository of human behavior, enabling us to practice understanding ourselves and the complex, unpredictable choices we face, thus sharpening our sense of being human and fostering humility and perspective. It serves as a tool for critical thinking, encouraging students to weigh differing interpretations of the past rather than accepting simplistic narratives. Ultimately, for individuals, engaging with history can contribute to self-knowledge and a grounded understanding of one's place in the world.

However, History does not produce a singular, definitive "truth" in the scientific sense. Instead, it aims to frame understandings as best as possible, recognizing that its answers are necessarily tentative and disputable. The goal of discovering "what actually happened" is difficult and often beyond reach, due to limitations in sources, biases, and the sheer complexity of human events. Meanings of concepts like "democracy" or "truth" change significantly over time, making cross-chronological understanding challenging. The very act of interpretation is influenced by the historian's own "mental capabilities, psychological parameters, and ethical values".

As a historian, I face inherent challenges in reconstructing the past:
• Source Limitations: Historical records, particularly written ones, are often produced by elites and males, leading to a skewed understanding of the experiences of the vast majority of humanity, such as African slaves, female servants, or agricultural workers’ oral conversations were rarely recorded, and modern digital communication can be designed to disappear, making evidence elusive.
• "Streetlamp Problem": We tend to focus research where documents are available, potentially overemphasizing narratives supported by written evidence, rather than the full range of historical causes.
• Psychological Challenges: We are not psychologists, and I view attempts at "psychohistory" as dubious (020224). It is exceptionally difficult to truly grasp the mentalité (mindset) of people from other eras and cultures without projecting modern assumptions (020224). This "temptation of hindsight" makes it hard to leave knowledge of future events aside when analyzing the past.
• Bias towards Power: The discipline often fixates on "power" as the principal criterion for inclusion in historical narratives, meaning that stories of those without power are frequently absent or only superficially included (072624).
• Periodization and Relevance: Defining the "beginnings and ends of particular periods" is an interpretive act, reflecting the historian's argument about significance. There is also a constant struggle with how recent an event must be before it is "ripe" for historical analysis, avoiding mere "journalism" (090624, 041423).

At the same time, understanding history (and History) is strewn with traps.
• Historical perspectives are not static; they evolve over time, shaped by current concerns and prevailing ideologies.
• "Rhyming" vs. Repeating: I have repeatedly emphasized that history "doesn't repeat itself; it rhymes"(032224, 010325, 022522). Thinking that there are clear and direct "lessons of history" is simplistic, as the "complex stew of choice, chance and human agency" prevents exact repetition (030824). Broad historical comparisons, while tempting (e.g., Putin to Hitler), often mislead more than they enlighten, serving more to promote contemporary policy stances than to guide understanding (090624).
• Public Understanding: The general public often perceives history as a collection of fixed facts, "names-and-dates," and simple narratives, leading to a "fixation on the dramatic and the heroic" ("Great Men" theory of history) (061022, 112020, 072624). This desire for a "comforting" narrative, rooted in continuity and self-validation, can obscure the messy realities of the past (102320).
• The Weight of the Past: Societies can be "overly focused on the past," hindering their ability to adapt to new realities (051625, 090624). The English, for example, are s fixed on their history, which impacts their post-imperial identity and struggle with integrating diverse cultures (051625). Thus, the concept of "ancient history" can be a deliberate act of "forgetting" to allow societies to move forward, as persistent historical claims can prevent resolution of current disputes (090624, 062824, 020924).
• Political and Moral Exploitation: History is frequently "abused" for political purposes, such as justifying territorial claims, promoting nationalistic agendas, or whitewashing past wrongs (081823, 090123, 090624, 022522). Ideology is often "window-dressing" for power struggles (081823). 

In conclusion, history is an indispensable, yet inherently flawed and constantly evolving, endeavor. It is critical for self-understanding and societal progress, but its interpretations are always subject to bias, the limitations of available evidence, and the shifting perspectives of the present. While it offers echoes and context, it does not provide simple predictions or prescriptive "lessons" for the future.

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Personal Reflections

9/5/2025

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In addition to looking at the world, I have tried to also look at myself. According to my AI friend, “Steve Harris's reflections deeply intertwine his personal and professional life, offering a candid self-portrait of a historian grappling with the complexities of existence, knowledge, and societal change. His writings are not merely academic discussions but are imbued with personal insights, struggles, and a continuous quest for meaning and coherence.”

My professional journey is marked by a significant shift from a law and business career to that of a historian and educator. I spent fourteen years in the AT&T/Bell System, where I was involved in regulatory and public policy matters, especially around new technologies and later worked as general counsel for internet companies. I found this work "fine, often interesting," but recognized it as an "occupation, not vocation," lacking true passion.

My transition to history, starting in 2005, was driven by a love for learning, teaching, and research. I found immense satisfaction in engaging with students, sharing philosophical perspectives alongside substantive history. This "second career" as a "contingent" faculty member at SF State, while subject to enrollment and budget pressures, brought a renewed sense of opportunity and engagement. I was a "utility infielder" in the History Department, teaching diverse classes and continuously learning new material and techniques, despite the marginal benefit of long-term investment for a contingent faculty member.

Personal Sensibilities and Coping Mechanisms
  • I have a deep-seated concern with order and organization, stemming from childhood admonitions to "clean up after yourself" and later, as a coping mechanism for "vast uncertainty and insecurity" during college. This extends to physical neatness, digital organization, and meticulous planning for trips or daily errands. This construction of order is a "tiny corner where I could be sure I knew what was happening," a "site of solace and calm and (nominal) psychological safety," and even a way to "fight off death;" Even if this inclination can sometimes become a "fetish or compulsion".
  • I am a "skeptical agnostic" regarding God, applying a scientific outlook that demands demonstration and replicability. This skepticism extends to claims of absolute truth, whether in religion or even in science, acknowledging that scientific truth is "tentative" and represents "the best we know so far". We can find humility in recognizing that human understanding is limited, that "we don't know what's going to stick, alter, or fade" in social change, which is especially useful in avoiding smugness, whether born of scientific success or personal indulgence.
  • My blog has been a vehicle to work on self-candor, exploring my own proclivities, psychological sources of attitudes, and the tension between self-indulgence and self-deprivation. I am making an effort to "know myself," aligning with philosophical and spiritual traditions. So, just as I asked students to write their own eulogies as an exercise in projection and self-reflection, I undertook the same for myself, covering my life, benefits, challenges, and aspirations. This "eulogy" exercise forced me to project into the future, assessing the trajectory of one's life and what might be remembered. Since "little is remembered for long" for most people, and that "a good historical reputation" offers scant solace to the dead, it is only "human connection, intellectual sparks, and a sense of accomplishment [that are] ... the delicious food" of life.
  • Approaching my 70th birthday, I frequently reflected on aging, the passage of time, and mortality. The subjective experience of time seeming to "go faster" with age. My life (as Carole King said) is a "tapestry" woven from countless interactions, many transient and unmemorable, yet collectively forming the unique fabric of my existence. It is "strange and moving" to realize the interconnectedness of all people and the "ultimate multi-dimensionality" of human connections. This perspective gives me an "antidote to statistical thinking and grand collective nouns like 'the human race'".
  • Thus, human connection is essential; it’s important to engage with others on a "regular, extensive, and substantive basis". My relationship with my wife, Gina, is a profound source of luck, brightness, and a catalyst for him to "open his overly-tight self-image, coldness, and arrogance." I also deeply value my long-term friendships, which provide grounding and a "critical corrective to getting stuck in my own cultural cul-de-sac".
  • Interactions with my students, often much younger, provide "sharply different perspectives on the world," challenging my own "cultural cul-de-sac" and assumptions. This intergenerational dialogue helps me understand how "mores, styles, and language are commonplaces of modern life" and how different generations perceive social change.

Philosophical Outlook 
  • Truth" is not constant; its meaning changes over time, just like "democracy" or "liberalism". I distinguish between "Christian truth" and "scientific truth," emphasizing that they operate in different realms with different epistemologies. Science is tentative, incremental, and requires demonstration and replication, while metaphysics is "beyond physics" and cannot be scientifically proven.
  • Thus, I am wary of the "comfort of coherence" and "psychological security" derived from simplistic stories, especially in history. "History" (the academic discipline) is "the stories we choose to tell about the past," but which are therefore "selective, skewed, and incomplete". History offers no simple "lessons," asserting that projecting past events onto current or future situations is a "game for mugs and pundits". "Wrestling with those complications and contradictions—grounded in our best efforts to see 'what actually happened'—is precisely what History should be about,” even if much of the past is "forever beyond the reach of archive/evidence-bound historians" and that historical interpretation is "always flavored by the mental capabilities, psychological parameters, and ethical values of the perceiver/interpreter". 

Engagement with Modern Challenges
  • As Wordsworth said: "The World is Too Much with Us" as we live amid the "noise" from incessant media, leading to "psychological distress, disorientation, and nihilism. While there are real benefits from technological advances and globalization, there is also a "cost; real, if hard to grasp," in terms of psychological coherence and social fabric erosion.
  • Thus, the "deconstruction of our shared social picture of reality" and the rise of "epistemological silos" fueled by political polarization, where different groups dismiss others' views as "fake news" or mythology makes it increasingly difficult to be confident about the future. 
  • It is the "human condition to struggle for meaning." As a result, even if I am aware of their limitations, I find comfort in constructed narratives and the "apparent certainty of numbers," even when these are "fictions" or based on "semi-plausible theories" like conspiracy theories, to feel more in control of a bewildering world. I’m trying to "fortify myself and figure out what is really essential in me" as a defense against worldly intrusions.

According to my AI friend, my reflections “paint a picture of a thoughtful individual constantly in dialogue with himself, his past, his profession, and the world around him. His personal experiences and inclinations inform his rigorous yet empathetic approach to history and truth, recognizing the fluidity of both and advocating for a conscious, critical engagement with the complexities of human existence.”

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The Evolving Nature of Truth

9/5/2025

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Our understanding of "truth" is not static; its meaning has changed over time, much like concepts such as "democracy" or "liberalism" [05/24/24, 06/25/21, 10/20/23, 03/01/24].
  • From Faith to Science: In Early Modern Europe (17th-18th century), the emergence of the coherent, bureaucratic State and capitalism marked a shift where human activity began to be organized outside of traditional moral structures [04/26/24, 10/21/22, 08/26/22]. These institutions developed distinct, amoral rationales, prioritizing self-perpetuation and profit over classical virtues, traditional Christian compassion, or religious beliefs [10/21/22, 02/23/24, 12/28/20]. The Scientific “Revolution” of the 17th century provided a "much-needed respite from sectarian strife," promising "mastery of nature" and intertwining with technology, industrialization, and capitalism, fundamentally shaping how modern people think [08/26/22, 10/21/22, 08/05/22]. This scientific outlook led to a diminished view of metaphysics, classifying anything outside of scientific demonstration as mere "belief" rather than "truth" [05/24/24, 10/20/23, 05/03/24].
  • Scientific Truth as Tentative and Replicable: "Scientific" truth is inherently tentative and incremental, representing the "best we know so far" [05/24/24, 10/08/21, 06/25/21]. It is only accepted as "truth" when it is demonstrated and replicable through experiment in the real world [05/24/24]. This scientific approach contrasts sharply with faith-based truths, which operate in a "space beyond science," limitless, non-rational, and non-sensical to scientific methods [05/24/24].
  • Challenges to Certainty in the 20th Century: The early 20th century saw scientific theories from Einstein, Heisenberg, and Gödel challenge the Newtonian worldview, introducing concepts of relativity, uncertainty, and indeterminateness [06/20/25, 09/30/22, 05/03/24]. These ideas demonstrated that there is no fixed understanding of the universe, and it is impossible to "prove our way out of whatever epistemological box we're in" [09/30/22]. Despite these profound shifts in physics, most people continue to live as if in a Newtonian world, largely unconcerned with these complex theories in their daily lives [06/20/25].
  • Post-Modernism and Social Construction: Beginning in the late 20C, post-modern thought rejected linearity and asserts that "truth" is merely a social construct—a connection of selected information points into patterns that reflect the perceptions and personalities of their constructors rather than an underlying reality [09/23/22, 06/09/23, 04/26/20, 06/25/21, 04/26/20]. While often seen as obscure, the echoes of post-modernism are evident in contemporary discourse with "competing narratives" and "alternate realities" [06/25/21, 06/20/25].

Critiques of Modernity and the Undermining of Truth

Modernity, despite its advancements, faces significant critiques regarding its impact on the interpretation of truth:
  • Psychological Disorientation and Information Overload: The rapid pace and vast quantity of change, driven by technologies like the internet and AI, can be overwhelming, leading to "psychological distress, disorientation, and nihilism" [02/23/24, 05/03/24, 09/20/24, 08/06/21]. The "noise of the world" from endless news and social media makes it difficult to process information [02/23/24]. This constant influx and the "disintermediation of commerce and ideas" create a sense of "drinking from a firehose," impacting "psychological coherence" [09/20/24].
  • Erosion of Shared Reality and Political Polarization: There is a "deconstruction of our shared social picture of reality," where political polarization leads to "epistemological silos" [06/20/25, 09/30/22, 06/25/21, 09/20/24]. Different groups characterize each other's views as "fake news" or mythology [06/20/25, 02/10/23, 05/20/22], struggling to acknowledge that others' perspectives might be no less "off" than their own. This undermines the "coherent sense of truth" necessary for a functional democracy [06/25/21, 10/20/23].
  • Propaganda and the Devaluation of Accuracy: The "broad undermining of truth in modern society" is a significant concern [12/01/23, 06/25/21, 08/04/23]. Propaganda is not new, but the extent to which public figures make false statements or disregard truth has become "far too ordinary" [12/01/23, 08/04/23]. This creates a situation where the "supply" of truth depends on its "demand," and society's indifference to truth leads to "gobbledy-gook" [12/01/23]. Social media accelerates this by instantly disseminating "news" that is rarely corrected, allowing initial falsehoods to persist in public consciousness [12/01/23, 03/03/23].
  • ""Comforts" of Simplified Truth**: People often seek "comfort of coherence" and "psychological security" in narratives that make the world seem understandable and controllable, even if it is largely "random and contingent" [10/23/20, 06/25/21, 02/12/21, 06/20/25]. This preference for simple stories and apparent certainty can lead to a reliance on statistics that are "fictions" or the acceptance of conspiracy theories to feel more in control of a bewildering world [09/13/24, 09/20/24, 07/09/21, 10/16/20].

Historical Perspectives on Truth and Interpretation

Historians approach truth with a nuanced understanding, recognizing its complexities and limitations:
  • History as "Stories We Choose to Tell": Historians understand that "History" (the academic discipline) is not a direct replication of "history" (everything that has happened) but rather "the stories we choose to tell about the past" [05/10/24, 11/20/20, 07/26/24]. These stories are inherently selective, skewed, and incomplete [07/26/24, 05/10/24, 11/20/20]. The goal is not to produce "the whole truth" but to offer an interpretation based on available evidence [06/25/21, 07/26/24].
  • The Elusive Nature of "What Actually Happened": The ideal of finding "what actually happened" (as prescribed by Leopold von Ranke in the 19th century) is acknowledged as a core aspiration, but historians are acutely aware of the challenges [02/26/21, 07/26/24, 05/10/24]. Much of the past is "unrecoverable" due to sparse sources, unmemorialized conversations, and the fact that most historical records were produced by elites [07/26/24, 08/12/22, 05/10/24]. Even recorded memories are selective and influenced by unconscious desires to construct a "friendlier, more self-supporting, and more coherent past" [03/25/22, 06/07/24].
  • The Role of Interpretation and Bias: Historical interpretation is always "flavored by the mental capabilities, psychological parameters, and ethical values of the perceiver/interpreter" [06/20/25, 02/02/24, 07/30/21]. Historians must be mindful of their own "personal or societal judgmentalism" and avoid importing present-day values onto the past [01/08/21, 08/18/23, 07/26/24].
  • Revisionism as a Core Practice: The process of continually re-examining and reinterpreting known facts about historical events and actors is called "revisionism" [08/27/21, 01/03/25]. This ongoing debate about how to make sense of the past is fundamental to the discipline [08/27/21, 06/25/21].
  • Caution Against Facile Analogies and Prediction: Historians emphasize that "history doesn't repeat itself; it rhymes" [03/22/24, 02/25/22, 01/03/25, 05/10/24]. While historical examples offer a "humungous pile of examples of human behavior," they do not provide simple "lessons" or predictive power for the future because every situation is a "complex stew of choice, chance and human agency" [12/04/20, 07/26/24, 02/02/24, 06/25/21, 08/27/21]. Direct analogies can be misleading due to unique circumstances and radical differences across time [09/06/24, 04/28/23].
  • The "Weight of the Past": Societies can become "overly focused on the past," hindering their ability to adapt to new challenges [05/16/25, 09/06/24]. Sometimes, "consigning the past to the past" and consciously "forgetting" certain historical grievances or details can be beneficial for stability and progress [09/06/24, 06/28/24, 09/01/23].
  • Distance and Perspective: Historians intentionally maintain a "distance" from events to gain useful perspective [09/06/24, 04/14/23]. What seems hugely significant in the present (e.g., the "Covid Era") may fade into insignificance for future historians [04/14/23, 09/24/21].


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    Condemned to Repeat It --
    Musings on history, society, and the world.

    I don't actually agree with Santayana's famous quote, but this is my contribution to my version of it: "Anyone who hears Santayana's quote is condemned to repeat it."

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