Steve Harris
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Bang

12/19/2025

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My upcoming course on the “History of Everything” starts with the Big Bang, about 13.8 billion years ago. We’re still living off the energy that was explosively deposited in our universe at that time. Being more interested in social phenomena, however, I was curious about how much “bang” we humans have produced. I utilized a (somewhat) trusty AI research assistant (in this case, Google’s Gemini) for some of the statistics used here, with all the caveats associated therewith.

This course is looking at long-term trends and significant developments and I’ve long thought that the technology of gunpowder was one of the most influential.  It emerged out of China and made its way to Europe late in the medieval era. The interaction of this technology—both in terms of artillery and individual firearms—with other forces of change led to a multi-stage “military revolution” in the way wars were fought and states were organized well into the 20C when atomic weaponry took things to an entirely new level. Fortunately, only two such bombs have ever been used, so this technology really hasn’t affected the total very much.

Democratization and technology are well recognized as important aspects of modernity, but I suspect that the spread of gunpowder/firearm-aided coercive power to the masses has not been seen as a central part of that story. Our demo-triumphant history much prefers Madison to muzzle-loaders; even if that revered political thinker Mao Zedong deftly captured the concept when he noted that “political power grows out of the barrel of a gun.” As a practical matter, however, the European revolutionary tradition is unthinkable without the ability of popular forces for political change being able to access and deploy firearms. Revolutions elsewhere, especially across the 20C, seem even more reliant on shifting the balance of military power away from the incumbent regime. Similarly, due in no small part to its unique gun culture, the role of firearms in the US, particularly in the last 75 or so years, has been profound. 

We can see this by going back to the global historical view, which shows, as with most technologies, guns spread as technical advances made them easier to use and cheaper to produce. 

Rough estimates of gun availability per thousand people are:

1500 – less than one gun
1800 –about 10 guns
1900—about 50 guns
2000—about 125 guns
Today—about 140 guns

(Btw, a significant part of the recent growth has been concentrated in the US, which currently has over 1200 guns/ thousand people (that’s right, over ten times the average for the rest of the world!!).)

Of course, the cause/effect relationship between the distribution of firepower and that of political power will have run both ways and in a wide range of distinct national circumstances, but the basic connection seems important.

From a geopolitical perspective, I was curious about the dominance of European/Western countries over the centuries. Europe was the principal manufacturing center until the 20C and Western countries controlled over 75% of firearms in both 1800 and 1900. This dropped radically in the later 20C to just under 50%, reflecting the growth of militaries in former European colonies, the Communist Bloc, and, especially lately, the rise of China. Of course, most of that firepower was used outside of Europe, by both European armies/police and local purchasers of European arms.

In parallel, the military use of explosives shows a slightly different pattern, reflecting the configurations of major geopolitical conflicts. The estimated quantity of ordnance used in the 18C was in the low millions of SHELLS, growing to the tens of millions of shells across the 19C. WWI and WWII drove the usage in the first half of the 20C to about 250 million TONS, which dropped back over 90% to about 8 million tons for 1950-2000 (mostly the US in Vietnam) and “only” 1-2 million tons so far in the 21C.

I’m sorry to throw a lot of rough data of uncertain reliability at you, but the important take-away is qualitative, not the specific numbers. Even discounting the early 20C spike for WWI/WWII, we would seem to live in much more violence-feasible world. How can we square this with the spread of democratic values (at least the “power to the people” part, if not the rights and due process part)? How much is cause and how much is effect?

From another perspective, however, this apparent tsunami of firepower at multiple levels stands in sharp contrast to the analysis done by Steve Pinker in his “Better Angels of Our Nature” (2011). Pinker shows, with a fair amount of support and rationale, that our sense of living in a highly violent world has been largely a product of media sensationalism and the growth of overall populations, even though our chance of dying a violent death is substantially less than in centuries past. 

Pinker argues that the relative stability of everyday life brought about by socialization and much stronger government-driven public order has vastly reduced domestic homicides, and that even the massive death-tolls of WWI and WWII leave the bloody 20C with a lower per-capita military death rate than earlier eras (and especially since the end of WWII). 

It’s a conundrum. There’s a lot more bang out there and most people—whether in Santa Monica or Johannesburg—feel less secure. Yet the numbers are pretty strong that there’s less violence (again: per capita) than before. We seem to have forgotten the ordinariness of the casual “civil” violence that marked almost all human societies until pretty recently. We also put the impact of modern wars into some easily excludible categories of “far away” or “world wars don’t count.” Down deep, it’s more likely that our psychic sense of security is being measured against some “Ozzie-and-Harriet” suburban standard than the cumulative data.

Pinker notwithstanding, therefore, even if the total volume of violence is down, the spread of the sources of that violence away from elites and the governments they control may correlate with the spread of democratic political power.  We will have to see how this plays out with the global crisis of democracy in the 21C.

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History of a Species

12/12/2025

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Two years ago (120823), I referred to Thomas Carlyle’s famous quote (1841) about how all history is about “Great Men.” I juxtaposed two books I had just recently read which highlighted the unseen forces (mosquitos and logistical supply chains) that had a greater impact than the individuals we so often focus on. In the process of writing my upcoming “History of Everything” course, I’ve developed an even stronger sense of the limits of Carlyle’s framing. From this “Big History” perspective, it’s not only famous men that fade into the background, but all humanity. 

Indeed, if we say that our “show” has been running for 13.8 billion years, there were no actors until a hundred thousand years ago or so, and no speaking parts until about 50,000 years ago. Even then, due to relatively small populations (~4-5 M 10,000 years ago) and only incremental impacts on the world, humans haven’t been notable causes of change until the “agricultural revolution” of 10,000 to 8,000 years ago. If we manage to off ourselves through any number of potential apocalypses, then we will be a mere blip in the history of life on earth (depending on who is around to write such a history).

Even if we take a less dire scenario, however, there is still much to be gained by considering “decentering” individuals from the story. John Brooke’s “Climate Change and the Course of Global History” (2014) does a fine job of putting the Earth—in its full range of geological and environmental activities—on center stage. Even on current (awful) trends, our present path of overheating the planet and eliminating thousands of species still is relatively minor compared to the various eras of glaciation and extinction that have preceded us. Much of the awfulness of what we’re now doing comes from 1) our moral responsibility as the cause of these deaths, and 2) the fact that, unlike the much more dramatic Late Heavy Bombardment (~4B years ago) , or the separation of Pangaea (~200M years ago), we humans are around to see it and suffer from it. Systemically speaking, it’s more about the rapidity of the change (on a geologic scale) than about the absolute physical changes being wrought.

Historians are finally catching up with this repositioning of the human angle on History. Of course, most history is still written in a Carlylian vein, even if it takes account of Great Women and the ordinary folks of any gender. There has been a long-running historiographical parlor game as to whether History is a “science,” but “Big History” and its climate-driven siblings are inserting ‘real’ science into History. Michel Foucault, the radical French thinker/historian of the late 20C, would have been pleased. He called for and made some efforts to pursue an “archeology” of human societies, urging us to ‘get outside’ our cultural frameworks/prejudices to see how we really roll.

In this way, we Historians are continuing the work of Copernicus, Galileo, Darwin and others who have shown us that our construction of creation stories about the universe, solar system, planet, and plants and animals has been driven by solipsism than a holistic and objective view of how the cosmos is and how life works. The insertion of a human-imitative God into the story—the premise of the Abrahamic faiths and some other belief systems—does little to change this; which is why religious leaders (Christianity in particular) have gone to great lengths to suppress those epistemologically revolutionary interpretations. In other words, there’s not much room for God in Kuiper belts of asteroids, plate tectonics, or DNA mutations. He/She may be making things happen behind the scenes; but there’s no way to tell.

The revival of European humanism in the late medieval period made “Man…the measure of all things.” This new history marches firmly in the other direction. Glaciation cycles and volcanic explosions that darken global skies for years on end (1816, e.g., was known as the “year without a summer” due to fallout from a series of eruptions between 1808 and 1814), don’t really care whether there are people around as witnesses/victims. There is thus likely some irony in the fact that this humanism contributed to the epistemological climate that fostered the “Scientific Revolution” of the 17-19C with all the resulting “objectification” (one might say dehumanizing) of experience that followed in its wake.

Even if we keep human societies in the picture, the impact of individuals (“Great” or otherwise) still fades. The longer and grander framings of human development still leave little room for specific personalities. The number of folks who still matter after a century or two is minute; most survive as exemplars of their eras and as the basis of interesting and illustrative stories that Historians tell. Even broader cultures have relatively short half-lives of impact; although, interestingly, most of the longer-lived ones (e.g., Han China, Egypt) date to well before the modern era. These days, we have too much change going on to allow particular countries/cultures to last too long (e.g., Assyria has a claim to a run of 1400 years, more than five times that of these United States). 

So, my “History of Everything” project has quite set my mind spinning in new directions (and is, therefore, a success even before I get into the classroom). I won’t be pushing my class in all the directions touched on here; after all, there’s a lot of “substance” to talk about, too. Still, it’s a provocative step for a “modern” Europeanist to take; particularly at this point in our bewildering, ephemeral culture of the early 21C. This story, even with a lengthy and “objective” (i.e., non-self/culture-centered) perspective will be different fifty years from now. Indeed, it’s hard to imagine that our culture would have produced such a thing fifty years ago. Who knows what the AI/Borg will come up with for the history of a certain species at that time?

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You Can't Go Home Again

12/5/2025

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A few weeks ago (102425), I talked about the current administration’s attack on the discipline of history. Besides the fact that Historians are evidence-based thinkers, we are as a group, apparently, overly “woke,” and unredeemably “lib.” One manifestation of those characteristics is that we tend to point out when someone makes an error about historical events. This is a problem when many of the policies being bandied about these days are based on stories about the past that are dubious, naïve, and sometimes blatant nonsense. That they have no sense of the longer-term implications of their policies sets a nice bookend to their short-sightedness.

Recasting the Defense Department as the “Department of War” in order to promote a “warrior” mentality reveals a mindset that is stuck in an image of mid-20C American invincibility (if not some medieval tale of chivalry and derring-do). It’s as if the post-WWII period was simple and grand. We definitely basked in the glow of our triumph over fascism. After all, our foes had done us the service of acting in so brutal a manner as to make our Manichean self-righteousness all too easy. Never mind the not inconsiderable contribution of the Red Army in defeating Hitler, nor the fundamental futility of the Axis grand strategy. Let’s conveniently forget that we bestrode the world in no small part due to the War’s extensive destruction of the economies of any of our possible post-War economic competitors. And, let’s squint so our vision doesn’t encompass the problematic “police actions” in Korea and Vietnam, or the “loss” of China which followed our wartime apotheosis.  It would be comforting to construct a mythology of a simple time when America was “great,” and then reengineer our way back to it. (Of course, I’ve only touched on the complexities of that era.)

Besides ensuring the restoration of order in our havoc-strewn cities, our military’s principal activities have been down in the Caribbean, revitalizing the generally dormant tradition of American intervention/imperialism. One needn’t go back to the Spanish-American War (1898), or the Mexican-American War (1845), much less the Monroe Doctrine (1823) to see this region as a playground where we would blithely telling other folks how to run their countries. The list of military deployments since I was born include six invasions (Guatemala 1954, Cuba 1961, Dominican Republic 1966, Grenada 1983, Panama 1990, and Haiti 1994), not to mention the Nicaraguan “Contras” exploits of the 1980s or numerous incidents in the first half of the 20C. These days the target, depending on who you talk to, is either the drug gangs or the Maduro regime in Venezuela. It must feel good to send a spare aircraft carrier down there and blow up/shoot up some bad guys so we can promote our own outstanding version of democracy and freedom. Featuring most recently Afghanistan and Iraq, our record of “nation-building” and democracy restoral is pretty much bereft of successes, but let’s not trouble ourselves with a few data points amid all the glory of war.

Over at the Transportation Department, Secretary Duffy has called for a return to sartorial decorum on our aviation system. Apparently, the current trends in casual dress are a problem significant enough for his attention. Safety, a limping air traffic control system, passenger discomfort, and airline extraction of every possible revenue stream all must fall into the queue behind redressing slackers who fly in pajamas. Another would-be time traveler, it seems, to the “Golden Age” of aviation, untroubled by the differences in safety, cost, and extent of governmental regulation of that earlier era. Can “Coffee, tea, or me” be far behind?

Naturally, the principal avatar of atavism (a killer alliteration if I do say so!) is the orange-haired one himself, aka HWSNBN. It’s hard—between the long list of misogynistic comments, quasi-racist “dog whistles,” and the pervasive atmosphere of anger and hatred—to know where to start. The most recent example arose in the aftermath of the killing of the National Guardswoman in DC by an Afghan man who had sought refuge here after we trashed his country. A pretty young white woman killed by violent man of color; it was a trope not to be missed. And it’s not that he needed any particular prompt to move against immigrants. So, it shouldn’t have been surprising that he referred to immigrants from “third-world countries” as the main group to be excluded. “Third-world” is a phrase that has been outdated since the demise of the Cold War over 30 years ago. After all, if the globe wasn’t any longer defined by the battle between the (liberal Western) “First World,” and the (evil Communist) “Second World,” then there wasn’t really any reason to dump everyone else into the “Third World” pot. But there he is, back in his formative years of the 1950s and 1960s; and, apparently, we’re along for the ride.

There are many and considerable moral issues about the nature of US society in the middle of the 20C that might deter one from seeing this as an idyllic period to be emulated in the 21C. But, even putting those to one side (along with whatever similar critiques one might have of the current administration in general), we should still recognize that the idea of return to some golden age does seem to be animating this gang. 

It’s futile, of course. You can’t pick and choose some parts of the past that you like and pretend that there was no baggage to be dragged along, too. I had a pretty nice upbringing, but picturing my mom solely as the one who made me warm chocolate chip cookies when I came home from school doesn’t respect her or help me. The only real lesson of history is that life is complex and hard and we have to pay attention to those realities and not pretend that situations or people fit into neat categories with over-generalized characteristics. Any attempt to portray the past as simple (much less Elysian) should put us on alert that we are being led astray. The Historian’s job is to sound those alarms.

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    Condemned to Repeat It --
    Musings on history, society, and the world.

    I don't actually agree with Santayana's famous quote, but this is my contribution to my version of it: "Anyone who hears Santayana's quote is condemned to repeat it."

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